December 7, 2011

Reflection (The readings are below, for your reference)

The Dalai Lama once said “It is positive to want to go first, provided the intention is to pave the way for others, make their path more easy, help them, or show the way. Competition is negative when we wish to defeat others, to bring them down in order to lift ourselves up.”

In today’s passage from Matthew, Jesus says that when you encounter people who insist on their own righteousness, focus on what is important. Seek not to compete with those people, but rather to follow Jesus’s example. As St. Paul wrote “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,

   did not regard equality with God

   as something to be exploited,

but emptied himself,

   taking the form of a slave,

   being born in human likeness.

And being found in human form,

  he humbled himself”

Namaste

The Readings

Matthew 23:1-12

Then Jesus said to the crowds and to his disciples, 'The scribes and the Pharisees sit on Moses' seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students And call no one your father on earth, for you have one Father-the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.

December 6, 2011

Reflection (The readings are below, for your reference)

http://unfolding-light.blogspot.com/2011/10/religion-of-love.html

Namaste

The Readings

Matthew 22:34-46

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. 'Teacher, which commandment in the law is the greatest?' He said to him, '"You shall love the Lord your God with all your heart, and with all your soul, and with all your mind." This is the greatest and first commandment. And a second is like it: "You shall love your neighbor as yourself." On these two commandments hang all the law and the prophets.'

Now while the Pharisees were gathered together, Jesus asked them this question: 'What do you think of the Messiah? Whose son is he?' They said to him, 'The son of David.' He said to them, 'How is it then that David by the Spirit calls him Lord, saying, "The Lord said to my Lord, 'Sit at my right hand, until I put your enemies under your feet'"? If David thus calls him Lord, how can he be his son?' No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

December 5, 2011

Reflection (The readings are below, for your reference)

Lately I have been trying to practice living in the present. “Trying” is the key word here. Sometimes my trying is more fruitful than other times. However, this reading makes me chuckle at the utter humanity of the Sadducees; not content to live in the present or even the near future, they must micro-manage the after-life. This poor hypothetical woman, who must deal with becoming a widow seven times … surely she should be allowed to look forward to resting in the arms of a consoling God without fretting about earthly rules concerning marriage.

Gracious loving God, help me to see the ways that I over-complicate my present by fixating on the future.

Namaste

The Readings

Matthew 22:23-33

The same day some Sadducees came to him, saying there is no resurrection; and they asked him a question, saying, 'Teacher, Moses said, "If a man dies childless, his brother shall marry the widow, and raise up children for his brother." Now there were seven brothers among us; the first married, and died childless, leaving the widow to his brother. The second did the same, so also the third, down to the seventh. Last of all, the woman herself died. In the resurrection, then, whose wife of the seven will she be? For all of them had married her.' Jesus answered them, 'You are wrong, because you know neither the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven And as for the resurrection of the dead, have you not read what was said to you by God, "I am the God of Abraham, the God of Isaac, and the God of Jacob"? He is God not of the dead, but of the living.' And when the crowd heard it, they were astounded at his teaching.

December 4, 2011

Reflection (The readings are below, for your reference)

Elizabeth and Zechariah and John’s lives were certainly no less full of twists and turns, ups and down, than my own. What strikes me is that they ride the waves with trust in and praise for God.

Gracious, loving God, may I learn from the good example of my ancient relatives in human history. May we all see thee more clearly, love thee more dearly, and follow thee more nearly, day by day.

Namaste

The Readings

Luke 1:57-68

Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, 'No; he is to be called John.' They said to her, 'None of your relatives has this name.' Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, 'His name is John.' And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, 'What then will this child become?' For, indeed, the hand of the Lord was with him.

Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: 'Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them.

December 3, 2011

On Thursday I went to see James Martin speak and he was SO FUNNY!! He referred to this very gospel – the one we read today – and he said something like, “Don’t you think the disciples saw this conversation play out and thought/said to themselves, ‘That’s a good one!’”

J

Namaste

The Readings

Matthew 22:15-22

Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, ‘Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?’ But Jesus, aware of their malice, said, ‘Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.’ And they brought him a denarius. Then he said to them, ‘Whose head is this, and whose title?’ They answered, ‘The emperor’s.’ Then he said to them, ‘Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.’ When they heard this, they were amazed; and they left him and went away.

December 2, 2011

Reflection (The readings are below, for your reference)

What intrigues me about this passage is that central moment when the king says to one of the guests, “Friend, how did you get in here without a wedding robe?” This is Jesus telling the story. Jesus, who regularly hangs out with lepers, the blind and the lame, and says things like “If you wish to be perfect, go, sell your possessions, and give the money to the poor.” Yeah, I’m pretty darn sure that the king in the story isn’t questioning the guest’s sartorial austerity.

Here’s what I think, I think “wedding robe” is symbolic of something else – something representative of a wedding, and that is joy. Jesus sees a guest at an unconditional love fest and the guy is not fully dressed without a smile (apologies to the musical Annie). No joy.

Gracious loving God, help me to be an ambassador of your joy and unconditional love by wearing the countenance of one who is delighted to be in the presence of such a God.

Namaste

The Readings

Matthew 22:1- 14

Once more Jesus spoke to them in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, maltreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen.’

December 1, 2011

Reflection (The readings are below, for your reference)

A big, tough samurai once went to see a little monk. "Monk," he said, in a voice accustomed to instant obedience, "teach me about heaven and hell!"

The monk looked up at this mighty warrior and replied with utter disdain, "Teach you about heaven and hell? I couldn't teach you about anything. You're dirty. You smell. Your blade is rusty. You 're a disgrace, an embarrassment to the samurai class. Get out of my sight. I can't stand you."

The samurai was furious. He shook, got all red in the face, was speechless with rage. He pulled out his sword and raised it above him, preparing to slay the monk.

"That's hell," said the monk softly.

The samurai was overwhelmed. The compassion and surrender of this little man who had offered his life to give this teaching to show him hell! He slowly put down his sword, filled with gratitude, suddenly peaceful.

"And that's heaven," said the monk softly.

Namaste

The Readings

Matthew 21:33-46

The Parable of the Wicked Tenants

‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’

Jesus said to them, ‘Have you never read in the scriptures:

“The stone that the builders rejected

   has become the cornerstone;

this was the Lord’s doing,

   and it is amazing in our eyes”?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.’

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.